Among the nineteen ladies who came to our first drop in time,
she was the one who stood out. As we
questioned those women who had all come off the street of Zion Church about
their background and personal details, SHE was the one who stopped the flow of
shallow retorts.
She
went
deep.
Already at the enquiry of her age, we started to question
her surety. “22 years” said her baby face. Then as we asked where she was from,
an upset arose among the ladies. As she
started to cry, one of the other ladies explained what was really going
on. She could not remember where she was
from because she had been taken away from her family at an age where children
take for granted where they live and familiar surroundings are just named
HOME.
Selam was not her given name but this was a name she had
acquired on the street. She had been
desperately waiting to be rescued for years from this life but knew no other
way out. Until the Great Rescuer came
along. Selam attended all our drop in
sessions then the subsequent one on ones, and she was the one who made the
biggest upset when we delayed the moving in to the house. She was desperate for change- not wanting to
wait even one week longer! She was the
one I spoke about on Valentines Day. She was the first to ASK to be taken to
church and the most familiar with the Christian songs, yet her story sung the
songs of heart break.
She remembered that her house was near a Livestock market
and she remembered her mother’s name.
Yet all other details were still blurry to her. She knew what region she was from and what
religion her family practiced but to decipher what city she could go to find
her family was near impossible.
Recently, she went on a trip with one of our staff to try
and find the family she so longed to reconnect with. The family she dreamed of
when all her friends were called by theirs and the family she was unjustly
taken from at such a young age. Wogayu,
one of our staff had a mother in the same region and she had begun some
investigation of which direction they could head. After coming up with a destination and a budget
of time and money they needed to reach there, with our support and prayers, we
decided to send them off.
Friday the 13th was the day Selam and Wogayu left
to go on a search for the family that Selam had been taken from many years
ago. From 9am to 10:30 they went to
Nazaret, Wogayu’s home town- the place where she once worked on the streets and
then had been restored after entering the Ellilta Women at Risk program ten
years ago. Now the home to her Beltena
spice business that successfully runs each Saturday during the week by her and
throughout the week by her son.
They set out on a seven hour bus trip down South past Asela
to a town called Robel. Here, tired from
their journey and aware of the little sunlight they still had left in the day,
they began their search and they started by asking an old lady from the
Orthodox Church. Some of the people
there started to help them by taking them around. They started asking people on
the road around the city if anyone knew this lady who had birthed Selam. A first name was all she had.
That night they found someone who claimed to know Selam’s
mother. Not only did the lady she
claimed to be her mother have the same name as Selam’s, but the sister had the
same name as well. The heartbreak came,
however, when she told them that the mother had died. So they went on a search for the daughter to
get some more information; the whole while nervous and unsure of what this
discovery would reveal. Upon the finding
of her daughter, they also discovered they were Gurage (another tribe far from
where Selam was searching) so Selam was relieved that this couldn’t have in
fact been her family.
From 6am they started looking the next day at the
market. They paid a lady 50birr to help
them find her. This lady said she knew a
lady by the same name as Selams mother but it was the wrong lady. She did however come across a familiar face-
they found a man in the market who Selam recognized from her childhood. She excitedly approached this merchant at the
market, expecting to have her excitement reciprocated but he didn’t show any
recognition of Selam. Discouraged, they
went away and found his son who was willing to help them out, yet with no leads.
That night, for the second time, they found another lady who
claimed to be her mother. This lady had also had her daughter taken when she
was five or six and she had the same name as Selam’s mother, but after some
questioning, they found out that she wasn’t.
This hopelessness Selam had experienced, was a hopelessness that plagued
many other people in rural Ethiopia. The
taking of young girls to do the work of others in more urban settings.
After a restless morning, they went to rest in a hotel reception
area and were propositioned by some men looking for a “good time”. Wogayu was sure to let them know that they
were not for sale and that they were women of God. A great role model for Selam who may not have
known how to approach such a situation so fresh off the streets.
Another encounter they had was when they were trying to find
a place to have Jebena Buna (the traditional Ethiopian coffee). They ended up at the neighbour of one place
they were directed to where the man inside (an Orthodox priest none the less)
was one of Selam’s old customers.
Unaware of their arrival, his wife and children had gathered to make
coffee for them. He sat there trying to
hide his face. He was an onion farmer
who had often come to the market in Debre Zeit to sell his produce. As the Red Light district and Zion Church are
both located near the market, often the farmers and merchants who come from the
rural areas are the regular customers of these women. During harvest season they make their homes
in with these women and pay meagre prices for bed and services rendered by the
prostitutes on the street.
Sunday they went onto the next city where Wogayu’s relative
lived- a familiar face and comfortable place to stay was to be a breath of
fresh air from the so far discouraging attempts they were making. He knew the Mayor of the neighbouring city
called Dixus so he called him to see if he knew of Selam’s mother and wanted to
know if she was there. A light at the
end of the tunnel came as he confirmed that he did in fact know her mom and he
encouraged them to come by taxi and meet him at the bus station.
On their journey, the Mayor had informed Selam’s family
about the call he had received and they all started making their way to the bus
station. When Selam arrived she was met
by her family- Her mom, wailing and fallen down in unbelief at the return of
her daughter- her pregnant sister who fainted at the sight of her long lost
sister and her brothers who had missed out the opportunity to enjoy the playful
moments of their childhood along with their long lost sister. A
sister they had all assumed was dead.
Her mother questioned her about personal events that only
Selam (or Zerfe as they knew her) would know- what was her nickname, who were
the brothers that used to sneak money away from their mom’s purse, also what
was the thing she used to drink a lot as a child. Once she answered them all correctly, she
knew this was in fact her daughter. She
also confirmed Selam’s age- she is in fact only 17 years old. (Needless to say WE are not surprised.)
They heard stories of what happened after Selam had been
taken. She wasn’t the only one who had
been taken. Her neighbour had taken
Selam along with her own sister. The
whole village went on a search to find the couple who had done this awful
thing. They would never find them. They had taken Selam and her sister up North
far away from where they lived. Here
this lady sold her sister off to another man while she kept Selam, tortured
her, sexually abused her and bound her hand and feet in a dark room. Every now and then she was sent out to
purchase things at the market or shop.
On her travels one day she heard a group gathered singing in one place
and she entered. It was a group of
Christians singing praises to their God and worshipping him and speaking of His
grace. She befriended a girl there who
would often take her in. This was her
saving grace, even though it meant she would return home late and suffer
punishment for it.
At one stage, this ladies father came to warn her about the
wrong she was doing, but the lady, stubborn and evil, planned to kill her
father the next day. Her neighbour,
having caught wind of her plans, called her father to have coffee with her and
pleaded with him to escape.
The one who became her owner, also owned a business at the
market that caused her to go out and buy and sell in different cities. One time when Selam was left at home by
herself with her husband, he took advantage of her. He brutally raped her to the point that her
dress stained red with the blood that represented the unwillingness of her body
for such an act. Once again, the neighbour
lady saw Selam and knew what her outcome would be if this evil lady had come
back to find her in this state-knowing that she had been the object of her
husband’s affection. She told Selam to
flee for her life and gave her some money to get her to the next town.
Still only about 9 years old, Selam found herself on the
street with nowhere to go. A nice
Christian bajaj driver, took her in to his home and kept her there with his
family for two years until he started experiencing domestic difficulties and
Selam found herself once again out on the road.
With no education, and nowhere to go, Selam travelled to Addis Ababa and
was encouraged by another girl to start working the streets. Here she would be able to earn an income that
would at least keep her alive. Already
accustomed to drinking at a young age, Selam would drink to drown the sorrows
that held captive her young and precious soul.
Meanwhile, her family reported, that a couple of years
later, the thieving neighbours who had taken Selam from them had indeed
returned. The lady was thrown in Jail
but she insisted that she still had Selam safe and sound in another city so she
paid 10000birr (the equivalent of around 1000USD at that time) bail to be
released from the cells yet she never returned.
Her family are Orthodox but also practice idol worship and
did so in front of Selam. They also
started to drink alcohol while Selam and Wogayu opted for soft drinks. Selam shared what had happened in her life
since her disappearance- including her life in prostitution, the birth and
death of her baby as a consequence of her lifestyle and then her rescue from it
through our rehabilitation project. She told them all about her life at the
Hope House and all the people involved so that her family understood that it
wasn’t just Wogayu who had played a part in her life change, not just one
person or even a program- but in fact God who had done all this for her.
They were amazed at her new found life and said that they
had never heard of people helping people like we had helped them and
Selam. They said that it was a good
religion, we are good people and perhaps the religion she had now found was one
they had never heard about.
Wogayu also reported of the demonic possession of Selams
mother. This demon manifested at their
meeting. He was talking to Selam and
asking her “why did you leave? You left our “horse” and she was all nervous.”
It also went onto ask why she brought Wogayu and why she is praying against them?
They said they are good spirits and not evil so she should leave them
alone. Wogayu was in the background
praying the whole time and covering Selam with the blood of Jesus.
Selam also found out she has an older brother in Nazaret and
that in fact Wogayu knew this brother- without knowing there was any
relation. He and another brother also
plan to come and visit Selam in Debre Zeit.
They came home rejoicing and sick.
All the crying gave them headaches and the sleepless nights too. God was surely with them and although it was
challenging in the beginning, the final result was sweet.
Just this last week, Selams mother called and asked her to pray for her. She said that she doesn't want to worship these false gods any more. That she needs what Selam has and she still deeply misses Selam. Please continue to pray for this family and for the ripple effects of what this reunion will mean.
For all of those who have believed in us and enabled us to help bring healing to these women. WE can't express how thankful we are. God bless you all.
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